A diving camp on Szeroki Ostrów Island — Olsztyn: a brief stay and a few memories of the city — A nighttime march from Pisz to Szeroki Ostrów — The falling flag on July 22, 1979: an omen of the beginning of the end of Communist Poland — A cartoon by Szymon Kobyliński in Polityka — A neglected Masurian cemetery — An unexpectedly deep sleep — Questioning the Katyń Massacre — More than 50 years of "Wanda"
This is part two. You can read part one HERE.
Naturally, I remember my "diving years" very fondly, and I am extremely happy that I had the opportunity to experience this rather uncommon hobby. In July 1979, I spent several weeks at a training camp on Szeroki Ostrów Island on Lake Śniardwy. Although this was technically a Scouting club, there was no requirement whatsoever to belong to the Polish Scouting Association (ZHP), and simply being a member of the club did not automatically make me a Scout.
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| Scouting Cross |
There actually was a Scout sailing camp on the island, probably organized by the Warsaw Youth Palace, consisting of "real" Scouts wearing official Scout uniforms. We only had to wear blue shirts with a Scout cord. Their camp was located several hundred yards (meters) away from ours. Every day we walked there for our meals, and from time to time we joined them around the campfire for evening gatherings.
I still have a dozen or so photographs from the diving camp on Szeroki Ostrów Island, including color ones. It was the first time in my life that I bought color film. Unfortunately, the colors turned out rather poor—I have no idea whether that was my fault or the fault of the photo lab. In any case, I still prefer black-and-white photographs, even in the age of digital photography!
We traveled from Warsaw to Olsztyn by train. While waiting for our connecting train, we walked around the city and even stopped at an EMPiK (International Press and Book Club), where we attended a rather interesting talk about Poland's importance in the world. During the communist era, EMPiK was much more than a bookstore. It served as one of the few places where people could browse foreign newspapers and magazines, buy books and records, attend lectures, and gain limited access to Western culture.
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I had been to Olsztyn at least once before, in August 1977, and on several occasions went fishing in nearby lakes.
One day while fishing, we met an older, friendly gentleman who had also come to the lake, and we struck up a conversation. He told us that after the joint German-Soviet invasion of Poland in 1939, he found himself in territory occupied by the Soviet Union and ended up serving in the Red Army, eventually attaining the rank of captain.
After the "liberation," he came to Olsztyn, where he witnessed events that he described to us. I have remembered several of his stories remarkably well.
• When the Red Army entered Olsztyn, the city itself had suffered relatively little war damage. Soviet soldiers, realizing that Olsztyn would become part of postwar Poland, were reportedly jealous that such a beautiful city would belong to Poland. According to him, they walked through the streets throwing grenades into buildings that had survived the war, starting numerous fires. (I recommend a short article "Spooky in the city! The Soviets brought hell to the inhabitants of Warmia and Mazury in 1945. They do not deserve our gratitude, let alone a monument in the center of Olsztyn" by Dr. Karol Nawrocki, then president of the Institute of National Remembrance and the 7th president of Poland since 2025).
• Soviet soldiers also enjoyed fishing—but they did not need fishing rods. They simply threw grenades into lakes and collected the stunned fish floating to the surface.
• Many newly arrived Polish settlers were allowed to occupy the finest houses, and some families reportedly took possession of several properties. He claimed that many of those houses remain in the hands of their descendants to this day. As a captain in the Red Army, he himself could have received the finest house in town, complete with the most modern furnishings available.
• I no longer remember exactly why, but he eventually joined the armed anti-communist underground resistance. After some time, he ceased his activities and took advantage of an amnesty by voluntarily surrendering to the authorities. He spent some time in prison but was eventually released. Because of his political past, however, he remained under the watchful eye of the Security Office (Urząd Bezpieczeństwa, commonly known as the UB) for the rest of his life and never had an easy existence.
The UB (Security Office) was Communist Poland's political secret police in the years following World War II. It was responsible for suppressing political opposition, conducting surveillance, imprisoning dissidents, and persecuting members of the anti-communist resistance.
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I remember several episodes from our stay on Szeroki Ostrów that I would like to mention.
We traveled from Olsztyn to Pisz by train. Because of delays, we arrived only after midnight. The truck that was supposed to pick us up at the station and take us to the campsite had waited for several hours but had left less than an hour before our arrival.
So, whether we liked it or not, we marched about 8½ miles (14 km) through the night carrying heavy backpacks, finally reaching the island at dawn, where our tents had already been pitched. Exhausted, we quickly went to sleep.
Our campground was located roughly opposite today's (2026) campground, on the other side of the road, in a small forest clearing very close to the water (53°43'57.9"N 21°44'38.0"E / 53.732750, 21.743889). The central gathering area was covered by a parachute canopy. A primitive little dock for mooring boats had also been built.
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| Our camp, "under the parachute" |
It was the last full year of the rule of Edward Gierek (nicknamed by some "Edward the Debtor" because Poland's enormous foreign loans were becoming an increasingly heavy burden on the country's economy) and his colleague, Prime Minister Piotr Jaroszewicz. Store shelves were becoming increasingly empty, and Poland's economic situation continued to deteriorate.
We lived in military tents, and every day there was a flag-raising ceremony during morning assembly. Being chosen to raise the flag was considered an honor. I was given that privilege myself—already on the very first day—in recognition of my brave nighttime march.
On that memorable day—July 22, 1979 (the National Day of the Rebirth of Poland, the most important state holiday in Communist Poland between 1944 and 1989, commemorating the Soviet-backed PKWN Manifesto issued in 1944)—which also happened to mark the 35th anniversary of Communist Poland, one of the campers began raising the national flag.
As the white-and-red flag slowly reached the very top of the flagpole, it suddenly came loose and fluttered all the way back down to the ground!
We talked about that incident many times afterward, treating it as an ominous sign—and, as it turned out, we were not wrong. Just one year later, the nationwide strikes began, the “Solidarity” movement was born shortly afterward, Gierek was driven into political exile, condemned by his own Communist Party, and even expelled from it.
Even so, he received nothing more than a proverbial slap on the wrist, whereas he deserved a solid kick—and not just one—just like the rest of his communist gangster gang. Ten years later, communism itself came to an end in Poland.
In the issue of Polityka—a major socio-political weekly published in Warsaw that served as one of the official publications of the Central Committee of the Polish United Workers' Party—released for the National Day of the Rebirth of Poland, the front page, as usual, featured a cartoon by the well-known illustrator, caricaturist, and satirist Szymon Kobyliński.
Although he illustrated a communist magazine, Kobyliński himself never had any affection for the communists. In an interview published in Trybuna on September 2–3, 1991, he said:
"In 1947, after the rigged elections under Bierut (President of Poland at the time) the cannons were roaring, and I swore then that I would be giving those commies hell for the rest of my life. And indeed—I was never on their side in the sense of approving of them..."
The cartoon showed a grandfather, a father, and a son.
The father says to his son:
"Grandpa is as old as independent Poland, I'm as old as People's Poland, and you're nine years old."
Everyone immediately understood the allusion—Edward Gierek had been in power since 1970, almost exactly nine years.
Near the road on Szeroki Ostrów Island, close to our campsite, there was an old, neglected, overgrown cemetery with Gothic inscriptions on the gravestones that were almost impossible to read. One of the camp participants decided to clean it up a little and even fenced it off with a barrier made of tree branches because, as he put it:
"I wouldn't want anyone littering and walking over my remains."
Only relatively recently did I learn that it had been a Protestant cemetery and that the people buried there had been the island's original inhabitants. According to the website www.mazury24.eu:
"At the turn of 1944/1945, Szeroki Ostrów consisted of six homesteads owned by: Michael Adamy, Auguste Dudda, Kayka, Max Prystawik, and August Sbresny."
Most of them were Masurians, descendants of settlers from Mazovia who spoke a local dialect and were subjected to strong Germanization. They often referred to themselves as Masuren (Masurians). Their culture combined Polish roots with Prussian state organization. Most were farmers and fishermen, closely connected with the natural environment of Masuria. After 1945, the majority either left the region voluntarily or were expelled.
One of the tents served as a storage area for our diving equipment, and every night someone had to sleep there alone to "guard" it. One night it was my turn.
I was actually pleased because, in my regular tent, the adjacent cot belonged to a musician. Every morning the sentry woke him up, and while still half asleep he would grab his trumpet and play reveille—straight into my ear! So I was undoubtedly always the first person forced out of bed.
But returning to that solitary night—I can only say that I have NEVER slept so deeply in my entire life.
I fell asleep almost instantly, and in the morning they had great difficulty waking me up. For quite a while I remained half-conscious. Had anyone wanted to steal the diving equipment that night, they could have done so without the slightest difficulty. They could even have taken the tent and carried away my cot—with me still lying on it!
To this day I still wonder what caused it. Was there some underground water vein beneath me or some other geological phenomenon? Or was it simply a coincidence...
One evening we were talking about various subjects. Someone mentioned Stanisław Grzesiuk's book Five Years in a Concentration Camp (Pięć Lat Kacetu), and our conversation turned to the war, concentration camps, and eventually the Katyń Massacre.
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| Discussion at our camp |
Here I would like to add that, in Poland, I never met anyone in a private conversation who questioned who had committed this massacre. The question of "who did it?" practically didn't exist because everyone knew who the real perpetrators were: The Soviet NKVD.
We began discussing the massacre and exchanging various pieces of information.
One of the club and camp leaders was with us—a very pleasant, well-educated, intelligent, and genuinely likeable man who was a fairly senior scout (Instructor or Scoutmaster) as well as a teacher. He listened silently to our discussion and eventually interrupted:
— Are you sure that the Katyń massacre was not committed by the Germans?
I have to admit that such a question was completely out of place.
An awkward silence followed, and that was the end of our discussion.
He was the only Pole I have ever encountered who questioned the perpetrators of the massacre during a "private" conversation.
It was disappointing because I never expected anything like that from him. Unfortunately, as I have observed many times in life, intelligence and education do not always go hand in hand with an open mind or with the ability to think independently, critically analyze facts, and draw one's own conclusions regardless of officially imposed interpretations and ideology.
Even our teachers at school either avoided the subject altogether or subtly suggested that the perpetrators had come from the East as one possible theory—but they NEVER bluntly claimed that the Germans had committed the crime. In fact, even the secret police officers with whom I had a "friendly" meeting expressed the assumption that this crime was not committed by the Germans (although, of course, they could have done it for strategic purposes).
I also read that the reason why the four-volume Universal Encyclopedia of PWN, published during the 1970s, contained no entry for "Katyń" was that its editors refused to write a false account of the massacre. Instead, they chose the neutral solution of omitting the entry entirely—which, in itself, gave thoughtful readers plenty to think about regarding this act of genocide.
Throughout the existence of Communist Poland, official propaganda blamed the Katyn Massacre on Nazi Germany. It was only shortly before the collapse of communism that the Soviet authorities officially acknowledged that the massacre had been carried out by the NKVD, the Soviet secret police, which murdered thousands of Polish officers in 1940.
In Canada, however, I encountered immigrants from the Soviet Union, and some of them still insisted that the Germans had committed the massacre, stubbornly adhering to the official Soviet version of history.
But in their case one should probably feel sorry for them. Perhaps it's simply in their genes and DNA, and because of that they have suffered the most (and continue to suffer the most) under the very system they effectively support. Unfortunately, there is no cure for national masochism and an ingrained mentality of submission.
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| My grandfather, Jerzy Kismanowski (1894-1940) |
I would also like to add that Katyń has a very personal meaning for me. My grandfather (my mother's father), Jerzy Kismanowski, was murdered there, and for many decades my mother and grandmother had to live surrounded by this enormous lie. On top of that, they were persecuted by the communist authorities (and I myself was also affected by it, albeit to a lesser extent, in 1981).
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| I think the gentleman on the right was a scuba diving instructor |
Turning back to the club itself, it has remained active ever since 1975, continuously organizing numerous training courses and expeditions.
Its founder, Piotr Kowalski, only recently, in 2025, stepped down as president after 50 (yes, fifty!) years, passing the baton (or rather 🤿 the snorkel 😁) to someone younger.
I truly admire that kind of passion, dedication, and commitment, and I wish both him and the club every success over the next 50 years!
And finally, something amusing.
One of my friends, after seeing the club's badge, suggested that I should add the letter "L" to its name. It would then become the WANDAL Underwater Club!
(This is a bilingual pun. "Wanda" is the club's name, while "wandal" means "vandal" in Polish.)
Blogi są również dostępne w języku polskim/blogs are also available in the Polish language
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This entry is part of a broader collection of personal research and historical documentation across multiple blogs:
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